Product Description

Product Details

• Amazon Sales Rank: #22630 in Books
• Published on: 2004-06-21
• Original language: English
• Number of items: 1
• Binding: Paperback
• 240 pages

Review

About the Author
Paul E. Johnson, professor of history at the University of South Carolina, is co-author, with Sean Wilentz, of The Kingdom of Matthias. He lives in Columbia, South Carolina, and Onancock, Virginia.

Customer Reviews

Excellent study of "The Burnt-Over District" of upstate NY.
New York State's construction of the Erie Canal transformed the tiny frontier town of Rochester into young America's first inland boom town, with an economy based on milling local grain and transporting the flour east to feed the older coastal cities. In this role, it became the prototype for all the thousands of commercial towns and cities that sprang up along railroads across the Midwest during the nineteenth century, as well as the crucible in which the Midwest's particular brand of evangelical protestant piety was first worked out. 'A Shopkeeper's Millenium' is by far the best examination of this important piece of American history I have found anywhere, and I recommend it highly.

Highly readable social history.
Paul Johnson's highly readable case study of Finney-inspired revivals in Rochester argues that these revivals were a response to the breakdown of social relationships involving work. His research finds that the revivals converted the relatively stable entrepreneurial class of Rochester who had recently abandoned former traditional employer-employee relationships where the employee boarded within the home of the employer. The revival legitimized this abandonment (and the resulting free labor system) by emphasizing the individual's moral freedom. Furthermore, the revival united the entrepreneurial class behind a mission-oriented Protestantism that enabled them to assert economic pressure, and a measure of social control, over the working class. While clearly sympathetic to the working class perspective, Johnson does not create a Protestant hegemonic conspiracy where none existed. Although one may dissent from his fundamental assumptions and approach, Johnson's argument is quite effective within the framework he has set for himself. I recommend this work to students of religion and society and antebellum reform.

Revivals, Charismatic Actors of the Second Great Awakening.
Through patient research (six years in the making) and profound interpretation Paul E. Johnson has composed a small, but masterful, account of how the rising bourgeois class of Rochester, New York shaped its budding culture around religious action within the tsunami of pre-industrialism that was flooding American mill and manufacturing towns during the early nineteenth century. Taking Rochester as a representative microcosm of the new capitalist paradigm that was sweeping the new nation, A Shopkeeper's Millennium dissects the roots, causes, changes, and outcomes that occurred during 1815 to 1837 that paved the way to a new dominant culture where old paternalistic norms for social control gave in to devout religious internalization. Johnson's thesis centers around the climatic role that the Rochester religious revival of 1831 played in converting not only individuals first, but in the aftermath, Rochesterian society as a whole. The Rochester revival of 1831 played a! ! vital role in the Second Great Awakening. Rochester was the pivotal point in Charles Gradison Finney's rise to fame. As Peter Worsley in his book, The Trumpet Shall Sound, discovered that "charisma provides `more than an abstract ideological rationale...It is a legitimation grounded in a relationship of loyalty and identification in which the leader is followed simply because he embodies values in which the followers have an interest.'" Through Finney's charisma, converted Rochesterians; many being the master workmen or manufacturers; took the proverbial "bull by the horns" and ran with their new found paradigm--a paradigm that justified, through religious conversion, the acts that one social class should dominate another for economic gain. Prior to the 1831 revival, social construction in Rochester was quite different.